The Guest House

This being human is a guest house.
Every morning a new arrival.

A joy, a depression, a meanness,
some momentary awareness

Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of furniture,
still, treat each guest honorably.
He may be clearing you out
for some new delight.

The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.

Be grateful for whoever comes,
because each has been sent
as a guide from beyond.

- Jelaluddin Rumi (Sufi poet, 1207-1273)

I carry your heart with me

“I carry your heart with me (I carry it in my heart)

I am never without it (anywhere I go you go, my dear; and whatever is done by only me is your doing, my darling)

I fear no fate (for you are my fate, my sweet)

I want no world (for beautiful you are my world, my true)

and it’s you are whatever a moon has always meant

and whatever a sun will always sing is you

Here is the deepest secret nobody knows

“Here is the root of the root and the bud of the bud and the sky of the sky of a tree called life; which grows higher than the soul can hope or mind can hide”

And this is the wonder that’s keeping the stars apart

I carry your heart (I carry it in my heart)”

~ E.E. Cummings

Quote of the Week

“He who lives by the sword, dies by the sword.”

Jesus Christ (The Bible, Matthew 26:52)

“Live by the sword, die by the sword” is a metaphorical expression meaning that living one’s life in a certain way will, in the end, affect one’s destiny. The proverb comes from the Gospel of Matthew, verse 26:52, which describes a disciple (identified in the Gospel of John as Peter) drawing a sword to defend against the arrest of Jesus in the Garden of Gethsemane, but is rebuked by Jesus, who tells him to sheath the weapon:

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

While a common modern interpretation means “those who live by violence will die by violence”, suggesting nonviolence or pacifism as an alternative, it is also used for a variety of situations which contain an element of poetic justice.

Sri Nisargadatta Maharaj

“Experience leaves only memories behind and adds to the burden which is heavy enough. You need no more experiences. The past ones are sufficient. And if you feel you need more, look into the hearts of people around you. You will find a variety of experiences which you would not be able to go through in a thousand years. Learn from the sorrows of others and save yourself your own. It is not experience that you need, but the freedom from all experience. (317)”

Sri Nisargadatta Maharaj (birth name: Maruti Shivrampant Kambli) (April 17, 1897 – September 8, 1981) was an Indian spiritual teacher and philosopher of Advaita (Nondualism), and a Guru, belonging to the Inchgiri branch of the Navnath Sampradaya.

One of the 20th century’s exponents of the school of Advaita Vedanta philosophy (nondualism), Sri Nisargadatta, with his direct and minimalistic explanation of non-dualism, is considered the most famous teacher of Advaita since Ramana Maharshi.

Quote of the Week

“Have you felt it too? Have you seen how your best friends love everything about you- except the things that count? And your most important is nothing to them; nothing, not even a sound they can recognize.”

— Ayn Rand (The Fountainhead)

Quote of the Week

“We have met the enemy, and they are us.”

- this is a twist on Oliver Hazard Perry’s words after a naval battle: “We have met the enemy, and they are ours.” The updated version was first used in the comic strip “Pogo,” by Walt Kelly, in the 1960s and referred to the turmoil caused by the Vietnam War.

Will you take the red pill or the blue pill?

“This is your last chance. After this, there is no turning back. You take the blue pill – the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill – you stay in Wonderland and I show you how deep the rabbit-hole goes.”

The terms red pill and its opposite, blue pill, are pop culture terms that have become a common metaphor for the choice between the blissful ignorance of illusion (blue) and embracing the sometimes painful truth of reality (red). The terms were popularized in science fiction culture via the 1999 film The Matrix. The movie relies on the premise that an artificial reality that is advanced enough will be indistinguishable from reality and that no test exists that can conclusively prove that reality is not a simulation. This ties in closely with the skeptical idea that the everyday world is illusory, a simulated reality.

In the movie, a “red pill” is the term used to describe a human who has been freed from the Matrix, a fictional computer-generated world set in 1999 and a “blue pill” refers to a human still connected to the Matrix.

Quote of the Week

“I have walked that long road to freedom. I have tried not to falter; I have made missteps along the way. But I have discovered the secret that after climbing a great hill, one only finds that there are many more hills to climb. I have taken a moment here to rest, to steal a view of the glorious vista that surrounds me, to look back on the distance I have come. But I can rest only for a moment, for with freedom comes responsibilities, and I dare not linger, for my long walk is not yet ended.”

~ Nelson Mandela, Long Walk to Freedom (1995)

Quote of the Week

“Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.”

~ Rabindranath Tagore, Gitanjali (1912)

Memory

“The memory of that event has only just come back to me, now doubly painful: regret for a vanished past and, above all, remorse for lost opportunities. Mithra-Grandchamp is the women we were unable to love, the chances we failed to seize, the moments of happiness we allowed to drift away. Today it seems to me that my whole life was nothing but a string of those small near misses: a race whose result we know beforehand but in which we fail to bet on the winner.”

— Jean-Dominique Bauby (The Diving Bell and the Butterfly)